About Azel

I am ARJANEN Loïc Jean David, a Software Engineer currently living in Melbourne, Australia.

Mile-High Reviews: The Blackwell companion to Natural Theology, part 1

Ok, let’s start this new series: Mile-High Reviews! I’m often travelling and need something to do in low-cost flights, so why not review books and other slogs? I’ll start with Willian Lane Craig’s & J.P. Moreland’s The Blackwell companion to Natural Theology. I’m not all that competent in philosophy, so I may miss evident issues or find problems with issues treated a thousand times. That also means that whatever I do find and is solid is a bad mistake indeed.

After a rather optimistic-sounding prologue, where Craig and Moreland presented the firepower they’ll bring to bear so to speak, let’s start with The Project of Natural Theology, an article by Charles Taliaferro. I’m just competent enough in philosophy to know that I’m an almost complete beginner, so that part will be less thorough than one speaking of, say information theory, history or even biology.

Natural theology is the practice of philosophically reflecting on the existence and nature of God independent of real or apparent divine revelation or scripture. […] Natural theology is often practiced in the West and the Near East with respect to the theistic view of God, and thus the God of Judaism, Christianity, and Islam.

Now I know why Lydia McGrew made her error of defining theism as believing in the god of Judaism and Christianity if that’s her examples… Also, practicing with respect to a set view of god puts the lie to natural theology’s conceit to work “independent of divine revelation or scripture” I think.

According to classical theism, there is a creator and sustainer of the cosmos who is omniscient, omnipotent, necessarily existing, nonphysical, essentially good, omnipresent, without temporal beginning or end, and everlasting or eternal. […] In the current intellectual climate, the closest competitor with theism, and the customary launching pad for antitheistic natural theology arguments, is naturalism.

Going like that from classical theism to theism without provocation does worry me that a shell game awaits ahead, but so far it’s fair.

Also, I don’t think Mr. Taliaferro can be faulted for biasing the presentation of some common, mostly naturalist, arguments against the concept of natural theology — to wit: there’s no logical space for it (i.e. it purports to present a theory of everything but both the everything in question and parts of the theory itself like transcendance are hopelessly poorly defined), it doesn’t have much if any explanatory power, it’s projects human concepts and standards like crazy on the purported gods, we don’t have any other universe to compare this one to (that’s a point made against arguments from design) and, natural theology only ever brings you to deistic gods.

Next, he states that natural theologian will have to go against physicalism to defeat naturalist arguments and states the importance of enlisting the philosophy of the mind’s help. Specifically, he would weigh on the side of consciousness and mental states being non-physical because an appeal to consciousness doesn’t work as well if consciousness is an emergent property of our very physical brains:

How certain should we be that consciousness and other mental states are in fact marginal or thoroughly physical and identical to a bodily “web of links”? I suggest in what follows that once we recognize that some conscious, purposive explanations should count as bona fide accounts of human (and perhaps other animal) lives, one may see that the theistic appeal to consciousness, and the purposive account of the cosmos itself, should be taken seriously as well.

After a descripton of Dennet’s work as a fight against Cartesianism, follows this interesting titbit:

Without consciousness, we should not be able even to think that someone is sane or insane, let alone Jesus. Recognition of the reality of conscious awareness is not simply an obstinate belief; the reality of consciousness seems to be a precondition of inquiry.

Fair enough, but so is movement: we wouldn’t be alive to do that contemplation without. And movement is an emerging property of the mass, charge, space-time et cætera grouping Dennet favours so I guess I have an hard time seeing what makes consciousness intrinsically different from that.

There is a powerful, enduring argument against identifying consciousness and brain activity that is very much in favor now and that highlights the limitations of physicalist treatments of consciousness. A wide range of philosophers argue that it is possible for us to have an exhaustive observation of a person’s physiology, anatomy, all outward behavior, and language use and still not know that the person is conscious.

I’m curious about that one: are they speaking of philosophical zombies? I guess I might see it if I get my hands on the citations…

The difficulty of explaining away the obstinate reality of consciousness, and the ostensible contingency of the relationship between consciousness and physical processes, should caution those who dismiss theism in light of a confident form of physicalism.

That cuts both ways though: the mental supervening on the physical, as Nagel puts it, does put on rather shaky grounds those wishing to posit unembodied consciousness as a solution to anything. Or a non-physical consciousness for that matter: why would the mental get so thoroughly influenced by the physical then? And, for that matter, where’s an example of a consciousness non supervened on the physical and how would it work?

I shall assume (provisionally) in my reply to the first argument that consciousness does indeed exist and that there are problems with explaining away what appears to be a contingent relationship between consciousness and physical states and processes.

Given that the contingent relationship seems to be in the “consciousness contingent on physical processes” direction, that’s more of a problem for those who would hold consciousness to be a non-physical entity though: for physicalists of the “consciousness exist as an emergent property of some material states and processes” bent, that contingent relationship is pretty much a gimme.

Reply to Argument I

It seems that we can conceive of the one without the other, and we currently lack an explanatory scheme to show that there is an identity between them

For the first part, so what? Human beings can conceive of Arda, Narnia, Left Behind, golem stories and Arabian Nights so that just means human beings have a vivid imagination. And besides, the contingency is currently in the wrong direction for that argument.

If we cannot rule out that consciousness with respect to human beings is something nonphysical, how can we justifiably rule out that there may be a nonphysical theistic mode of consciousness (a God who knows, acts, and so on)? If it is possible that there is a nonphysical, purposive causal agent as conceived of in theism, is there not logical space for asking the theistic cosmic question that Phillips and Kai Nielsen seek to rule out?

It’s true that one can’t, which means that Phillips and Nielsen position is too strong. However, you still are in a worse position than ufologists or inter-stellar aliens seekers: at least, they know that flying objects or life are possible according to the rules of our universe. Indeed, they have examples to point to. You can do no more than state that your position is not logically impossible, which is a very low bar to clear.

In standard forms of the cosmological argument, theists ask the question of why the contingent cosmos exists rather than not. This is not akin to asking why everything exists, assuming God (ex hypothesi) is a substantial reality or subject who would (if God exists) be referred to as one of the “things” that exists. […] Nielsen’s objection to theism similarly seems to have purchase only if by “universe” we mean “everything.” If, instead, the “universe” refers to the contingent cosmos we observe, it seems that it is perfectly sensible to ask why it exists and whether it has a sustaining, necessarily existing, conscious, nonphysical, purposive cause.

That means natural theologians are smuggling part of their argument in though. First, because the cosmos doesn’t have to be contingent: that it be is an hypothesis which would help the natural theologians’ cause a lot, but it’s not a given at all (if only because properties of a set’s elements don’t necessarily apply to said set). Second, to couch the purported cause of the observable cosmos in terms of conscious, non-physical and sustaining entity is putting the lie to natural theology’s conceit that it’s led without regard to existing revelation or scripture: leading the conclusion towards a god similar to what Christian theologians generally hypothetise is giving implicit regard to Christian revelation at the very least (a less-Christian centric description of a possible creator god is non-physical, sustaining, necessarily existing, conscious — if barely — and non purposive. Yes, I just described Azathoth).

Consider, again, Nielsen’s claim that “God exists” is akin to “procrastination drinks melancholy.” […] I suggest that the second phrase is meaningless, but the first expresses a proposition which may, in fact, be true and so ought to arouse our interest in its truth.

That’s only if you can meaningfully describe god though, which is Nielsen’s point. Because if you can’t — and I’ve never seen theists manage to — “God exists” is exactly like “Merkavreeble lives”.

Reply to Argument II

Dawkins seems to suppose that if God exists, God’s existence should be evident in gravity, electromagnetism, nuclear forces, lumps of matter, rocks, asteroids, and black holes. […] Let us now turn to Narveson’s argument. Narveson wants scientific details about how divine agency works. He compares explanations that work (water boils because of molecules in motion) with those that do not (God commanded that there be light and, lo, there was light).

Well yes, and it’s not exactly a “how divine agency works” but more “how can I know it was divine agency and not demonic agency or happenstance”. Because, at the end of the day, most theists purport that their gods act in the world: traces of that ought to be visible. Also, even putting intent in the causal chain, we at best have claims of divine intent in Narveson’s neative example. Granted, admitting Genesis is right, divine claims but some gods are notorious trolls (cf. Vishnu, Loki).

Imagine, however, that a physicalist ontology is found wanting and (as suggested earlier) that we need to be open to nonphysical states, processes, and the like. Imagine that the mental is irreducible to the physical and that we give no primary place to the natural sciences, and that we further allow that intentional explanations involving purposes are all permissible.

Apart from the last — which is an “I need that otherwise no way I’m ending with a Christian-style god&rdqo…which, granted, was to be expected — that’s a big flight of fancy here. The first three look a lot like “imagine my position’s prerequisites were true” while the fourth is “imagine we put aside the best tool for truth-seeking we have on record”. Not a very convincing argument.

Reply to Argument III

Thought (whether human or divine) would not be small in physical size because nonphysical and divine thought (if classical theism is true) would be neither “weak” nor “bounded.” Cosmic theistic explanations would be in the form of appealing to the limitless knowledge and unsurpassable power of God. It may be that in constructing a theistic metaphysic, we employ the concepts of intentionality and consciousness that are used to describe our contingent and limited life, but in theism the concepts of intentionality and consciousness are then conceived in terms of a noncontingent, limitless, powerful, intentional, conscious Creator.

That’s a nice comeback, but that’s not one open to natural theologians at the outset: they’re supposed to work “independent of divine revelation or scripture”. That means, if they want to use the attributes of a Christian concept of the divine that they have to show first that’s it’s the applicable concept. Otherwise, they’re doing fanfic world-building.

Then he goes after Rundle’s critique — for which, really, “not enough data” is the only answer I feel confident in giving — but I find funny that he chides Rundle for professing bafflement over theistic claims when his defense against Nielsen boils down to wistful thinking, which is pretty much the pendant of that tactic. Or better yet, when he does the same re. Rundle a few lines after:

Rundle shapes his objection against a proposal that psychokinesis could provide a model for thinking of divine agency. […] This is puzzling.

Reply to Argument IV

From time to time various writers have told us that we cannot reach any conclusions about the origin or development of the universe, since it is (whether by logic or just in fact) a unique object, the only one of its kind, and rational inquiry can only reach the conclusions about objects which belong to kinds, e.g. it can reach a conclusion about what will happen to this bit of iron, because there are other bits of iron, the behaviour of which can be studied. This objection of course has the surprising, and to most of these writers unwelcome, consequence, that physical cosmology cannot reach justified conclusions about such matters as the size, age, rate of expansion, and density of the universe as a whole (because it is a unique object); and also that physical anthropology cannot reach conclusions about the origin and development of the human race (because, as far as our knowledge goes, it is the only one of its kind). The implausibility of these consequences leads us to doubt the original objection, which is indeed totally misguided.

What Swinburne — and Taliaferro by citing it in support — would have us forget, given that he told us earlier, is that the counter from uniqueness is tailor-made against the argument from design. To wit, the universe was designed because it looks as if it was designed [by human-like intelligences] so it was designed by someone and that someone is god. Cut off the argument from uniqueness (i.e. you have no other god-designed things on hand, how do you know how would it go around designing things?), and you get a god whose mind has human-like limitations — given that you can extrapolate its designs from ours — which sinks your defence against argument III.

I suggest that the most promising way to compare accounts of the cosmos is to appeal to such general criteria as explanatory scope, simplicity, compatibility with known science, support form other domains of inquiry including ethics or value theory, philosophy of mind, and so on. An analogy with assessing nonhuman animal mental life may prove helpful.

Looks like someone’s trying to smuggle some parts of his argument by the backdoor again: even if a god existed and were responsible for creating the universe, you would expect the laws of the universe and the ethical principles set down by man to have some alignment if said deity cares about human ethics or lack thereof. And, for example, Azathoth doesn’t give a shit about them. If the creation of the universe has a mindless source, you ought not to expect ethics or philosophy of the mind to be of any help.

Reply to Argument V

In pursuing a philosophy of God, I suggest philosophers of all stripes should pursue natural theology and follow the arguments wherever they lead.

After you. You can begin by stopping to try to smuggle YHWH ex hypothesi.

Then we get some general thoughts.

It is certainly right that simply having a greater number of arguments for one position (theism) rather than another (pantheism) is not, ipso facto, an advantage. The larger number of arguments may raise a larger number of good objections. But what Oppy’s analysis may lead us to miss is that independent lines of reasoning can increase the bona fide cogency of their mutual conclusion. So if religious experience gives one some reason to embrace pantheism and an argument from simplicity gives one reason to embrace pantheism, then pantheism is better supported than if one only had one such argument. This is not a matter of a mere disjunction but a case of one argument supporting the other.

I think you’re missing a bit Oppy’s point here…it’s, in convoluted language because whyever not, to make sure both arguments are sound.

It may be that we are at a point where the evidential basis for theism and pantheism is on a par, but we would also be in a position (ceterus paribus) where there is more reason to question the sufficiency of secular naturalism. Both the nontheistic and theistic arguments would function as providing independent reasons for seeking a nonnaturalist account of the cosmos.

That does require that they don’t undercut one another though. Because if the pantheist argument weakens the part of the theist argument treating secular naturalism and vice versa, you’re no better off in your quest to knock secular naturalism out of the race.

Well, it was a bit stream-of-consciousness, for which I ask for your forgiveness. Next time, I’ll see some Leibnizian cosmological arguments.


Session report: Sword of Valor, part 1

Welcome back to the series of Session reports regarding the Wrath of the Righteous Pathfinder campaign, where I do reports of my D&D games with the LJF crew…more or less in character ^^ Let’s continue with the second scenario: Sword of Valor.

Dramatis personæ

Same as Worldwound Incursion’s, with the following differences:

  • Adariel is definitely out.
  • Nessa passes main magical damage dealer.
  • Azrael passes off-magical damage dealer, decides to play up his fae heritage like you wouldn’t believe and adds Knowledge user to his duties.
  • Annika adds off-physical damage dealer to her duties.


N.B.: Part of this report was unfortunately done a fair amount of time after the fact and without the benefit of the logs, so errors are expected.

So, once we thwarted Areelu’s plan for Kenabres’s wardstone, we were asked by Quednys to go to the Defender’s Heart’s backroom…where we met queen Galifrey herself who wanted our report on Kenabres’s keep’s events. Nessa began to explain, but she quickly was overwhelmed by Mendev’s queen taking a personal interest on our trip which, given that the others weren’t exactly volunteering, led me to finish the explanation. After we explained what happened — as an aside, she was as surprised as us by Areelu bailing out after her first attempt at doing us in failed lamentably: I would have expected her to try to disintegrate us next — we got drafted into retrieving the Sword of Valor from lost Drezen given that the Worldwound’s forces overextended after their assault on Kenabres. As I see it, there are two big problems with that mission: first, we only have a one-hundred men strong squad of paladins accompanying us, which is too large a force to infiltrate Drezen but too small and too poorly equipped — no siege engines or siege engineers on hand — if a force of any size hangs around town. Second being that we’re going on this mission because Aponavicus is currently away. Were she to come back, we would be deader than dead. On her way out, taking the rest of her troops because of an attack on Nerosyan, Galifrey declared us the heroes of the Fifth Crusade…weren’t we only at the Fourth?!?

After a small general panic attack at that declaration, we set off to recruit our old colleagues to supplement the three advisors Galifrey left with us: Aron Kir, a siege expert and scout; Sosiel Vaenic, a demon-hunting cleric; and Nurah Dendiwhar, a bard specialist of the Drezen area and its history. I was tasked with recruiting Aravashnial, which went swimmingly once we secured from Quednys that he protects the Librarium of the Broken Black Wing in Aravashnial’s stead. On our way back, we were discussing of what could we expect on our way to Drezen before entering the Defender’s Heart…and meeting Horgus!?! Weren’t Annika and Kennet supposed to just ask him for tips on how to buy supplies in bulk? While we were still wondering how they convinced lord Gwerm, who was intent on staying home last we saw each other, to join us Nessa joined us. She didn’t get reinforcements from her family — who decided to follow queen Galifrey’s army to Nerosyan — but managed to recruit Irabeth to command that army, which prompted Anevia to accompany us. Then, before leaving, Nessa and me decided to check up on Sarah: apparently, she’s still secluded in the tavern’s back-room. We learnt that she met her family, that she’s staying with Quednys because she’s fearing she’ll go on a rampage because of Areelu’s meddling (“You shouldn’t, we got hit as well and we’re not trying to kill people…”); wondering if she won’t have to see her family get old and die while not changing given she’s stronger, tougher, have better senses and so on (“I’m a son of the Fair Folk and no one complains…ok, we’re adventurers. If you need to commiserate about longevity, send me a word.”); asking if we had anything to hide her fiendish appearance (“I’m no good at illusions. You Nessa?”“Neither…We’ll try to find something during our trip, ok?”); and opting to stay in Drezen when we proposed her to accompany us to get some fresh air because her appearance could be detrimental to morale.

And off we went in the Worldwound…well, technically, Mendev’s border regions: we wouldn’t be entering the Worldwound proper until we crossed the Sellen at Vilareth Ford. But first port of call: Valas’s Gift, breadbasket of Kenabres! Which would work better if the ground wasn’t terribly dry… Once arrived at Valas’s Gift, we got a better handle of the situation: the wardstone network shutdown caused the Worldwound to encroach on Kenabres — hence the ground’s dryness —, Drezen’s troops took advantage of the assault on Kenabres and the other frontier towns to attack Valas’s Gift and abduct part of its population, and they left a tiefling garrison to occupy the place…Joy. Once the garrison dispatched without casualties, we decided to stop there for the night, made a funeral pyre for the victims of the attack and I was decreed the expedition’s ray of sunshine and happiness by Nurah. Yes, I swear!

The next day, we arrived at Vilareth Ford which we found held by an army of tieflings overseen by a few wrocks and a brimorak. The plan was to split, that Aravashnial attracts the tieflings attention with a pair of giant spiders while we go deal with the tanar’ris, and the paladin squad deal with the tieflings hopefully without demonic interference. We managed to keep the tanar’ris busy while the paladins dealt with the tieflings without too many problems but unfortunately the brimorak managed to teleport away to the next strongpoint’s commander, so we definitely lost the element of surprise. The nice news — beyond getting the high and mighty paladins to grumble due to having to scavenge for gear — is that in the half-destroyed guard post, we found part of the garrison! We sent them back to Kenabres with a request for reinforcements to hold the ford and continued on. Next port of call: Keeper’s Canyon! Former Mendevian settlement, back when Drezen was crusader-held. But first, the night: I got from Aravashnial that he never was affected to Drezen’s Riftwarden branch, contrary to my parents, so we’ll have to shift through the archives for clues on their fate; we got from Horgus that he’s still as cantankerous as ever; and Nessa got from Sosiel that Areelu transformed herself into a full-fledged tanar’ri, which spawned another round of speculations on her designs for the Prime. We agreed that she probably wanted to propagate her transformation more widely though.

The next day, we crossed into the Worldwound proper and decided to tackle whatever would wait for us at Keeper’s Canyon: given the eponymous canyon, it seemed logical that something would be waiting for us. On our way though, we got a first taste of the Worldwound’s…peculiarities: a rain of frozen locusts. Because Deskari and his henchmen were worried we would forget they hold the place and are cartoonishly evil. After sending Annika to scout as an invisible bird — Wild Arcana’s so nice… — we learnt that a bigger tiefling army and a troop of dretches were waiting for us, all these people led by an incubus. We quickly decided on a twist on last time’s strategy: Aravashnial would fireball the tieflings to convince them to come, the paladin squad would engage the mortal contingent while we bypass them to hit — and hopefully hold — the tanar’ris. A good point is that we managed to deal with them without too much hassle — in big part thanks to Dessia stunning the incubus out of the gate — but unfortunately this time the paladin squad took casualties handling the tiefling contingent. During the evening, I noticed Nessa looking forlorn, went to see her, learnt that it was due to the casualties — she brought her hopes up with the first two fights and they went down crashing — and managed to console her by pointing out that they were enlisted soldiers and that we could possibly influence which form would Areelu’s meddling take.

On our way through the twisting Keeper’s Canyon, we saw a dilapidated chapel up on the cliffs. After consulting our advisors (for the record, Nurah was in favour of bypassing the place and Sosiel and Aron were in favour of checking it out. With Aron throwing in the likely hiding place of some emergency healing supplies to sweeten the deal) we decided to go alone see what’s up in that chapel…and our welcoming committee was some thoroughly gnawed human skeletons. Along with some gargoyles: time to warm up! Once the gargoyles beaten, we had free run of the courtyard and decided to make a beeline for the stables. Once there, we found a bow for Kennet and a spear Annika claimed…and I ended up having to talk my way out of possible harm because of my reaction to cold iron. I managed to have them believe it was due to Areelu’s tinkering with the wardstone… Once in the chapel proper, we got attacked by a group of extremely annoying ghouls who got their kicks setting tigers on us…and, for reasons that reason ignore, found it a good idea to protect themselves against lawful beings. None of us are, so we got a good chuckle out of that decision. After dispatching them, we went to the inner sanctum just to get ambushed by a nabassu and some other ghouls. Once put down — this time starting with the spellcasters — we saw another nabassu come back after the battle and promptly wing it. Once the chapel was cleared, we found that the choir was under the effects of a permanent zone of silence, probably a wish; found and delivered the chapel’s healing supplies to our army; and got them to go up and help us clean out and reconsecrate the place.

After resting at the chapel, we got out of the canyon in the early afternoon to the sight of Drezen…and a vast greenish cloud of bugs between us and the town. After examining them, we found out that they were demonic bugs who should disperse once their queen, living underground, is driven off. Time for some spelunking! We grabbed Sosiel to help us out with a silence spell, Aron tagged along for the ride and off we went hunting the queen. After a fight far more annoying — thrice-damned confusion… — than really dangerous, the queen was slain, the bugs dispersed and we had free run of the tunnel complex. Upon a cursory exploration, we found a portal to the Abyss that we closed by collapsing the cave on it…using invoked racoons to burrow in the pillars. Go my lovelies! Once we dealt with the bugs, we decided to camp in sight of the town’s remparts and to try scouting it the next day.

Next time, part 2 of the Sword of Valor session reports: Drezen!

Session report: Forge of Fury, part 1

Welcome back to the series of Session reports regarding a (currently) nameless road-trip campaign, where I do reports of my D&D games with the LJF crew…more or less in character ^^ Let’s continue with the second module used: Forge of Fury. This part will treat the logs I saved.

Dramatis personæ

Same as part 0’s.


So, we were off to the Glitterhame! We decided both against delivering our beards haul from the Mountain Door to the orcs and following the river in the depths, staying dry on the path to the south-east. Once arrived in a big cave serving as a mausoleum, we decided to go north, in order to get to the part shown on the plan Grack gave us. On our way north, we found a leucrotta — badger-stag thing loving to imitate voices —, some dwarf guards and the Glitterhame’s backdoor, up on the mountain. They could have signaled that better…on our way to the Glitterhame’s entrance — because of course they put the emergency exit outside the complex — we found the lair of some rubbery beasts, just by the door. I guess Ulf’s dwarves amuse themselves by listening to the fights… Once inside, we found an entry hall with two dwarf warriors statues and a door to the east…which happens to be a false door. Triggering the statues axes to brain me and put me down. I hate statues…

After getting saved by Dessia and finding an hidden door behind the eastern statue, we ended up hunting an invisible dwarf fighter in the hall, whom we unfortunately only dispatched after he split us, put an axe into Dever and taunted us about how Ulf is leagues above them. Well, given how unsuccessful they were — their traps for what it’s worth, were very successful — I doubt Ulf will be much of a problem. Unlike that bloody mad druid with his zombie plants… After that ambush, we went into the forge, dispatched the mage blacksmith’s assistants…and he took me down with a fireball. After getting saved by Dain this time, we decided to sleep in the ore storage and I decided to pilfer the unfinished crown, which was apparently Ulf trying to get himself a Supreme Way complete set.

A good night of sleep later, we explored the kitchen — where we found nothing and got attacked by a table —, the dwarves’ sleeping quarters — where we found lots of silver and cooper coins and got attacked by a carpet —, some rooms filled with trash — where we found pricey decorative items and got attacked by murderous dummies —, the library — where we found an extraplanar being or a powerful spellcaster member of the Shion Repeating Things Others Just Said club — and the sub-hall linking all these rooms — where we found skeletons, bodies to give a send-off to, and I got flattened by an earth elemental — before getting back to the main hall. After resting a bit, we visited the Maker of Death’s — aka Durgeddin — lair, where I promptly got dispatched by two giant and frightfully quick skeletons he animated when we entered the place. Alas, there was nothing to show for our efforts in this room, so we went to sleep I the dwarves’ sleeping quarters before tackling Ulf.

The next day, we did a beeline for Ulf’s throne room and fought Ulf, his last dwarf follower, and his two dogs. We beat up the two dwarves — without problems! I knew Ulf would be a pushover — without killing the dogs, ransacked Ulf’s quarters, went back to the orcs to get our bounty and went back to Knurl, leaving the dogs at a farm on our way back.

It wasn’t a bad trip: we got rid of a group of xenophobic dwarves who would have been a terrible headache down the line I just know it, and for once got a fair amount of money for our troubles. Unfortunately, on our way out of the complex, Irina’s sword decided to make itself known and subject Irina to a vision: no rest for the weary…

And here ends my reports of Forge of Fury. So, next time, Expedition to Castle Ravenloft’s session reports!

Session report: Forge of Fury, part 0

Welcome back to the series of Session reports regarding a (currently) nameless road-trip campaign, where I do reports of my D&D games with the LJF crew…more or less in character ^^ Let’s continue with the second module used: Forge of Fury. This part will treat the sessions up to the first log I saved.

Dramatis personæ

Same as Sunless Citadel’s, with the following differences:

  • Vasco is definitely out.
  • Irina passes main tank.
  • Naesala becomes more physical damage dealer than tank…when RNGod agrees…and sneak attacks are possible ^^ He definitely passes main scout though.


N.B. : This report was unfortunately done a fair amount of time after the fact and without the benefit of the logs, so errors are to be expected.

We decided to leave Oakhurst for Knurl, accompanied by Dessia who decided to do her pilgrimage with us, in order to look into that letter we found speaking of Durgeddin’s group: from what Dain told us, that group was very orcophobe — not that I blamed them much…at the time — and very dead. So we packed some provisions for the trip across Adri Forest, to Knurl. Once arrived there, I got thrown into the role of “face of the group”, owing to being the only Goblin-speaker and there being no Orcish-speaker. After asking around, we learnt where Durgeddin’s Forge was and realised that there wasn’t a snowball’s chance in Phlegethos that the ruling council would pay for or reward expeditions to Durgeddin’s Forge unless its denizens are either on the war path or heavily perturbing trade. So we had to go at it alone, hoping we would pay ourselves with the forge’s riches or find a noble willing to finance our expedition. We finally ended up deciding to go at it alone and wing it.

On approaching the stronghold’s entrance, we met a priestess and a couple of guards who enquired of our reasons for coming there. After getting told that I came to seek a smithing apprenticeship — and that the group at large came by curiosity — they decided to kill us all and use our bodies for target practice for unknown reasons. We thwarted that particularly ill-thought attempt which prompted Dain to comment that his fellow dwarves were lacking in hospitality. After rushing across the courtyard (uselessly because there were no archers or crossbowdwarves stationed at the murder-holes we spied on the walls), we entered the hold and met the guards we expected to be changing us in pincushions to be chilling out behind the door. Two of them tried to block us while two others tried to cut the rope bridge crossing a chasm just behind the door and the last one fled, presumably to warn his colleagues of our survival. Dain intercepted the two on our side which allowed Irina and I to rush the bridge and take care of the two on the other side, who spent their time calling us greenskin lovers, for reasons that reason ignore.

Once inside, we quickly found holding cells containing people who ran afould of this hold’s denizens: in the first, a couple of halflings merchants we swiftly escorted outside. In the second though, we found Grack, a orc scout from a tribe living there before the dwarves came back and unwilling to just up and leave their home. Apparently he was sent a few days ago to gather information on the dwarves’ defences and got captured: he would be more than willing to bring us to his chief to broker an alliance. Our group being cross at being welcomed with arrows to the face, we agreed to accompany him to the orc-held areas.

Arriving there, after dealing with the priestess and a couple of adepts by a shrine to Clangeddin, we met with Zuhgan, chief of the orcish tribe…who made a point of speaking only Orcish during our meeting. Using Grack as our translator, we got a mission to clear the area from a group of xenophobic dwarves led by one Ulf who decided to revive Durgeddin’s legacy. We were to be paid on killing the leader of these dwarves, paid extra per dwarf killed — to be confirmed by bringing back their beards — and warned by our mission-givers that the dwarf leader had a gong allowing him to call to his side all of his folllowers and got his hands on a magical item allowing him to use some techniques of the Sublime Way. That item could serve as confirmation that we slew him, but we’d get to keep it. So, first port of call, the front of the complex: the Mountain Door!

After looting the dead priestess, we decided to seek the Mountain Door’s guard room, fought a few guards in a hidden room overlooking the entrance — now, why didn’t they shoot us I have no Oerthly idea —, found an abandoned cupboard on our way…and I got hit by poisonous gas for my troubles. Then, after we found and cleaned up the guard room — fight during which I just ran interference, due to being weakened —, we found the barracks, barricaded them and called it a night. We woke up to some sound in the hall…and an ambush on the other side. After fending off the ambush — and confirming that these were the last hostile dwarves in the Mountain Door — we went off to the forge proper.

And here my saved logs begin. So, next time, part 1 of the Forge of Fury session reports!

Game report: Worldwound Incursion

Welcome to the second Game/Session report series: the Wrath of the Righteous Pathfinder campaign, played under D&D 3.5 rules! Let’s start with Worldwound Incursion, the first scenario.
One funny thing is that while the road trip-style campaign starting with Sunless Citadel features a perpetually strapped for money group, this heroic (mis)adventure’s group is far richer ^^

Dramatis personæ

  • Azrael Galanodel: Aloof elven, part-fae on the side, wizard/sorcerer (aka. “Yo, I heard you like magic so I put magic in your magic!”), the group’s arcane spellcaster and magical damage dealer. Linguist — Yes, again. And this one’s worse ^^ —, source of weird knowledge and resident “ah, looks like I can do that…” guy (my character).
  • Nessa Arensen: Human military brat, archivist (i.e. mage-style cleric) worshipping Sarenrae, the group’s primary divine spellcaster, healer and off-magical damage dealer. She gets along rather well with everyone and serves as the group’s conscience (Jackie’s).
  • Theoban: Human crusader, the group’s tank and off-physical damage dealer. Secondary conscience of the group (NPC party member).
  • Adariel: Drinking human ranger, the group’s scout and physical damage dealer. Tend not to get along well with…irritating non-combatants. Left the group on getting out of the underground (Emily’s).
  • Annika Taveshti: Barbarian druidess, the group’s secondary healer, off-divine caster, off-healer and off-magical damage dealer. She tends to shy from the social side of things, has a bit of a cruel streak and is always accompanied by her dog, Sokto (Nick’s).
  • Kennet Midashi: Human military scout, the group’s scout and physical damage dealer. An involuntary social specialist joining around the end of their underground trip (Beth’s).


N.B. : This report was unfortunately done a fair amount of time after the fact and without the benefit of the logs, so errors are expected.

So, I stopped in Kenabres for the annual fair, taking a break in my search of information on the Riftwardens/my parents/my heritage/strike what doesn’t apply when I suddenly saw Korramzadeh, the Storm King, drop on the city and get into a firefight with Terendelev, the silver dragon protector of said city. To be honest, I didn’t get time to do much more than panic, scream and try running away before getting dumped in the underground through the nearest hole…

Once I landed underground, I met up with Horgus Gwerm — a dour noble —, Anevia — the companion of the city’s guard commander —, Aravashnial — a blinded conjurer belonging to the Riftwardens — and what will make up the party. After dealing with a mad crusader lost in the tunnels and finding a set of magic silver scales — presumably belonging to Terendelev —, we rested at an abandoned, desecrated and re-consecrated temple of Abadar before encountering a group of molemen, lost descendants of the crusaders.

Said molemen were in a spot of bother — one of them was trapped under fallen rocks — so we helped them out and they paid us back by a warning about some toxic fungus very common in this section of the underground…A very timely warning given that we found a corpse infested by them a few caverns further. The next molemen we found though tried to kill us so when we found a third group, we asked what was up. We ended up getting invited to their village…

Once at the village, the chief asked to meet us and we learnt that, in the time since their confinement underground, the molemen split. While some — such as those we saved — kept to their vows and are searching for a path to the surface to kill some denizens of the Worldwound, others — such as those who tried to off us — became demon worshippers. Recently-ish the tribe inviting us found a path to the surface leading to Kenabres’s outskirts but, owing to the recent alliance between their fallen brethren and a group of Baphomet’s cultists, they don’t have the manpower to spare to actually use it. So the chief offered that, in exchange of us clearing out either the cultists or the corrupted molemen, he’ll send a squad of rangers to lead us to the surface and as reinforcements for the city.

Nessa, Annika and I took advantage of the chief inviting us to stay the night — and of the subsequent party — to get some information on the feud between Aravashnial, Adariel, Anevia and Horgus. Annika had the easiest job because she got Anevia and Adariel a few drinks and they told her without fuss that Anevia is inimical towards Horgus because he got by dubious means her companion’s sword — apparently it was pawned during a rough spot and the pawnbroker sold it before the agreed upon time — and refused to hand it back. As for Adariel, she just dislikes haughty people like Horgus. I had a none too difficult job because, even though we weren’t drinking, we’re both conjurers so it wasn’t difficult for me to build an amicable report with Aravashnial. The reason of Horgus enmity towards him is that Aravashnial is often seeking demonic influences in town and Horgus ran afoul of one of his witch hunts. And Nessa had the worse job: getting lord Gwerm’s story…that was interesting. Apparently, he indeed got the sword through a pawnbroker but even if he wanted he couldn’t give it back: by the time Anevia got to him, he had already sold it to one of his friends, lord Nyserian. The reason of his enmity towards Anevia is that upon his refusal, rather than talk to him about why like civilised people she broke into one of his warehouses…and disturbed his charitable operations. Yes, because he gives to charity. A lot. Enough that he needs bloody warehouses to sort everything out. …Hell, he gives more than Queen Galfrey! As for Adariel, his enmity is out of principle.

The next day we decided that Baphomet’s cultists, being closer, less numerous and less used to the place would probably be softer targets so it was time to boot them out. After the rangers led us to the cultists’ camp and we neutralised the lookouts — a pair of molemen —, it was time to use the advantage of surprise to get them all at once. So we broke into their improvised shrine while they were preparing for their morning prayers: a champion, two priestesses and five henchmen. Time for a firefight.

Well, I didn’t know we could hit that often the furnishings… We got rid rather easily of the henchmen and one of the priestesses, but the other and the group’s champion took far longer. We got the second priestess on a misunderstanding but the champion took long enough that I was down to throwing Acid Splashes around… Thing is, our enemies weren’t much more successful: the champion was redoing the door frame around Theoban while the surviving priestess was charring the walls black. We ransacked the place, found a letter presumably revealing the location of a few safe houses for the cultists — incidentally, Horgus was shocked to learn that Nyserian Manor was one of them — and a straggler on leaving the place: time to get some information! …I learnt two very important things then. First, Annika tend to be as…messy with her kills as any summoner. Second, the others — above all Theoban — seem not to appreciate how terribly messy a summoner’s solutions generally are.

After getting some clues on our next destination — the probably changed by now password and the name of the leader of Kenabres’s cultists up to Korradamzeh’s offensive — we left for the molemen’s village to inform them of our success, we got another party and the next day, left for the surface with our guides/reinforcements.

Once at the surface, it wasn’t pretty: roaming demons — we beat up a group of imps who were harassing a few survivors —, the Ring District — aka the castle’s area — locked tight, damaged buildings everywhere and Areelu Vorlesh’s voice asking for surrender regularly like a bad PSA. First things first, see if there isn’t a resistance to Vorlesh’s occupation somewhere: they probably have more information than us on what’s happening here, what with us getting trapped in the catacombs… We found then holed in the Defender’s Heart tavern and led by Irabeth Tirabade, commander of the guard. Ah, Aravashnial is shying away from her, something to look into… After talking with Irabeth, Horgus and Aravashnial, finding out that Irabeth was commanding the resistance because the city’s lord — Lord Hulrun — disappeared during its fall and consulting a city map in the tavern, we decided to leave the rangers at the tavern, escort Horgus to Gwerm Manor, visit the safe houses and then bring Aravashnial to the Librarium of the Broken Black Wing, aka Kenabres’s Riftwardens’ base.

Just before leaving though, Adariel offered to stay with Irabeth and spy on the castle’s area for the resistance. We wished her good luck and she went on her way…first stop: Gwerm Manor! Once there, we found an empty but somewhat intact place: apparently Horgus has a country house towards Nerosyan and he suspects his staff to have headed there following Kenabres’s fall. After dispatching a bandit set on pillaging his house, we left lord Gwerm to his residence and headed towards Topaz Solutions…which we found ruined. Next, we headed towards Nyserian Manor, where we found a demon disguised as lord Nyserian but not much else of interest: apparently the cultists ransacked the place on investing it. Then, there was the last safe house: the Tower of Estrod, apparently the main base of the cultists. We found a big group of cultists there, Minagho — leader of Kenabres’s cultists — and a mage who charmed Annika to try to get us to leave when she investigated the basement…and ended up on the wrong end of Sokto’s fangs. Lastly, we accompanied Aravashnial at the Librarium of the Broken Wing, which we found prey to bandits having thrown their lot with Areelu’s crew and currently harassing the librarians. We beat them, they protested that they did that only to survive which pissed off Nessa and Theoban — they could have bailed — which sealed their fates. We then learnt that Kenabres’s Riftwardens got killed while we were down there and the wardstone taken to the Ring District by Areelu’s forces. Aravashnial found a cure for his blindness there and decided to stay there to watch over the librarians while we went back to report.

Once we reported on what we found in the safe houses — information revealing that Vhane Staunton, traitor to the Fourth Crusade, was apparently based in Drezen; that Irabeth’s sword was being prepared in the cultists’ new headquarters in the Ring District for his use; and that Areelu Vorlesh was currently away in the Abyss regarding a plan involving the wardstone — Irabeth convoked us for a risky mission: help her infiltrate the Ring District and destroy the wardstone. We took a few objects like healing potions or an invisibility one — and for me a cloak of resistance and a cold iron dagger — and first we tried to see if we couldn’t enter by the front door: Areelu’s sorry excuse for a PSA was still being aired like a broken record, so there must have been a still open entrance to the Ring District. There was one and the good news was that we found where did lord Hulrun went. The bad news was that he was brainwashed and transformed in an ever-vigilant sentry, presumably by Areelu Vorlesh. Oh well, time to find another way in… We finally found an house whose roof was very close to the Ring District’s surrounding wall and we used it to get inside with the rangers’s help. We found out there that the Ring District was transformed in, more or less, an holding camp for those who accepted Areelu’s offer, that people there tend to disappear for a mere trifle, that the demon troops installed their headquarters in the castle and that apparently a girl was recently taken there. So we went to the castle, avoiding the patrols as much as we could.

After quickly beating the guards, we entered and met Othirubo — the cultists’ magician — with a squad of demons. We beat them, retrieved Irabeth’s sword that he luckily didn’t have the time to modify yet and made our way upstairs. There, we found another squad of demons that we dispatched and a door with an odd warning, considering that it was Areelu Vorlesh who posted it. Behind it: Sara, the girl who disappeared…with a surprising appearance. Apparently, she was mauled by one of the garrison’s demon, Areelu learnt of that, killed the demon, healed the girl, decided afterwards to transform her in a half-fiend and left her in this room to recover. It looks like her transformation doesn’t have any mental after-effects but given that we don’t have the time to ascertain that in detail, after she threw a (rather brutal) tantrum upon seeing her new appearance, we opened the door, gave her a cloak and told her that we had something to do upstairs but that we would be happy to lead her to the Defender’s Heart after we finished. In the mean time, if she wants, she can go there. On this note, we made our way upstairs once again.

Once upstairs, we found Jeslyn — second in command of Kenabres’s cultists — guarding the wardstone…who noticed our entrance…and who’s talking with Areelu Vorlesh! Given that it wasn’t at all time for subtlety, we let Kennet take an invisibility potion and do a beeline for the wardstone while we were being a distraction. After an irritating fight, due in big part to Jeslyn healing herself all the damn time and to the wardstone’s passive defences, the good news was that we managed to take down the wardstone. The bad news was that we took just enough time for Areelu to come. The worst news was that, just before trying to kill us and gloat about her master plan, she informed us that depriving her of Kenabres’s wardstone took down the whole network.

Luckily, she failed at killing us and had pressing matters to attend to, so she left on an ominous warning that we got new powers but that she would collect next time we met…

All in all, it wasn’t that bad an adventure, if a bit stressful: we earned a fair bit of money, quite a few magic items and got a status of demon-thwarting experts…which will be source of more annoyances than anything, I can just feel it…

Game report: Sunless Citadel

Welcome to this new series of Game/Session reports on a (currently) nameless road-trip campaign, where I do reports of my D&D games with the LJF crew…more or less in character ^^ Let’s start with the first module used: Sunless Citadel. Well, I say “used”…let’s say that in this campaign the modules are, at best, loose aids ^^

Dramatis personæ

  • Naesala Naïlo: Foul-mouthed elven smith, the group’s tank, off-physical damage dealer and off-scout. Part-time sneak, part-time swordfighter, part-time translator, full-time trouble magnet (my character).
  • Irina Varden: Happy-go-lucky human swordmistress, the group physical powerhouse and off-tank. Part-time conscience and full-time monolingual member (Jackie’s).
  • Dessia: Wise dwarven priestess, Wee Jas’s faithful servant, the group’s healer, divine caster and off-magical damage dealer. Dwarven translator of choice and, while the pace-setter, generally not the one setting the group’s course (NPC party member).
  • Vasco: Aloof elven thief, the group’s scout and back-up arcane caster. Tend to be slightly more greedy than his fellow elves. Left the group on their first return to Oakhurst (Malcolm’s).
  • Dain Wintersheen: Dragon-obsessed dwarven shaman, the group’s buffer and tertiary physical damage dealer and tank. An font of dry humour who joined during their second go at exploring the citadel (Nick’s).
  • Dever Deveris: Terminally curious elven wizard, the group’s arcane caster and magical damage dealer. An endless source of more or less sane ideas joining during their last trip through the fortress (Beth’s).


N.B.: This report was unfortunately done a fair amount of time after the fact and without the benefit of the logs, so errors are to be expected.

So, I left Adri Forest in order to finish my training in Knurl: according to the smith back home, the best blacksmiths are over there. While I was checking if I still knew some goblin («Vanakkam, khun mei pakka zwifi, zurbi et torbi?» …That should do.), I noticed that I hadn’t enough money left to pay for my prospective apprenticeship. The area not being amenable to…fund raising, I decided to find a mercenary job in the closest town, Oakhurst. On my way there, I found a fellow elf prey to a terrible lack of funds, one Vasco, and we decided to find a job together: whatever we’d need to do together being likely to pay quite a bit more than jobs we could take up alone. Once in town, two things jumped at us: first the gloomy atmosphere…which might be due to the half-destroyed buildings around. Second though were the prominent flyers for a group of mercenaries by the inn. Only 2000 gold coins but eh, money is money. So we went to the burgomaster’s house; met our two new companions over there — one Irina, wandering swordfighter and one Dessia, novice in the local temple of Wee Jas — and were informed of the nature of our mission by lady Hucrele, burgomaster by interim. Apparently the neighbouring ruins are inhabited by a tribe of goblins who are in the habit of selling magical apples in the area. However, they generally forbid people to plant these apples’ cores. Earlier this year, the burgomaster — lady Hucrele’s father — decided to try planting a core in their house’s courtyard. The goblins got wind of that, came in to destroy the sapling, raided the town and killed the burgomaster in the doing. Lady Hucrele’s brother and sister went into the ruins with a few warriors for a punitive expedition while she was left there to hold the fort a few weeks ago and they still don’t have any news of them. So our mission was to go to the ruins and try to save the members of the expedition. Barring that, to retrieve the siblings’ signet rings.

So, first things first, we went in town to get some information about the ruins…only things we learnt were that the ruins were also inhabited by a tribe of kobolds and that it was called the Sunless Citadel because a long time ago a green dragon happened and sank it into the ground. So after we slept and bought some supplies for the expedition ahead, we arrived to the rift left by the dragon. And of course, after abseiling on a tower, a group of rats were waiting for Vasco and I. We fortunately made short work of them and went down the tower to reach the courtyard…where another group of rats were waiting for us. These were killed quicker still, the only tricky part being when I accidentally triggered a pit trap when trying to flank one of the rats, but no one got hurt this time.

Once inside, we got our first taste of the conflicts we’d see across the citadel: the left-overs of a three-way battle between humans, kobolds and goblins. And a recent one at that… After yet another fight against rats, we found a secret alcove, disarmed the trap in the entrance and called it a day. After declining to explore the other hidden passage on the grounds that it didn’t seem to have been used for a long time, learning that Irina got poisoned against that last group of rats — and being convinced by her to continue exploring — we went north. In the first hall, we found a chapel with some skeletons and a dubiously enchanted whistle as well as a sleeping kobold…who lost no time hiring us on behalf of his tribe. So we were led to one Yusdrayl, elder of the kobold tribe, and hired to retrieve a young white dragon from the goblins in exchange of Glodayl — the sleeping kobold — serving as a guide in the goblin-held part of the complex. After accepting our new assignment, we headed north once more, fought another group of rats, found an exploring dwarf — Dain — searching some cells and convinced him to join in rescuing the white dragon.

Continuing deeper, we entered the goblin-held part of the complex where we quickly found a group of goblins trying to break in Icciarag — the white dragon we were to retrieve —, had an insults contest with them — that I won by virtue of being well-versed in far more languages than the goblins —, had a long and protracted fight with them and their reinforcements and had Dain & Irina put their foot down that they were here to rescue Icciarag, any capture attempt would be done by Glodayl. By his lonesome. In any case, that question quickly became moot because Glodayl got himself killed on the way back when during a subsequent melee he tried to take Icciarag and run while we were busy dislodging a group of goblins from their makeshift barricades and got frozen by the dragon for his troubles. Glodayl not being here anymore to rat us out, we went out to free Icciarag and did a short trip to town where Vasco called it quits, paid for a priest to heal Irina…and were alarmed by the dismal state of the common pot.

Getting back into the goblin-held area after having lost our guide, we found a few storage rooms with not much of interest and entered clan Durbuluk’s living quarters. A first melee in the main hall ended up with me getting the first group to throw down their weapons by sheer annoyance while the second fight against the chief ended in the shaman surrendering once we killed his boss. And in us learning of our boss’s brother’s fate and pocketing his signet ring, important that.

After receiving the clan’s surrender, upsetting the balance of power in the area and looting a few trinkets — some scrolls and a ring — we went to the kobolds to inform Yusdrayl of our guide’s death. Once learning of Icciarag’s get-away though, she turned on us. Oh well, another fight it is… I learned two important things during that fight: first, not all chiefs have any regard for their subordinates’ lives. Second, I don’t like Magic Missile.

After wrecking even further the balance of power in the citadel, learning that clan Durbuluk left for Knurl under their shaman’s guidance and another trip to Oakhurst to both inform our patron of her brother’s fate and get a pair of thunderstones to deal with spellcasters, we decided to postpone exploring the ground level further and went down the passage we had found in the goblin living quarters. On going down, we got our first encounter with murderous shrubbery and tangled with an axe-wielding hobgoblin going on about the Sublime Way. We got out of that fight a magical two-handed axe, that Irina’s fighting style apparently is part of the Sublime Way, and our first instance of something which will subsequently plague us: generally not being able to hit the broad side of a barn. Fortunately our enemies were also afflicted by that by then so the next fight against a bunch of creepy goblin cultists in a lab went well enough.

Exploring the underground, we found a few interesting things: an Underdark access we avoided entering any further than to confirm it goes there, a greenhouse full of bloodthirsty bushes, papers on a dwarven extremist group’s resurrection, some more goblin cultists…and a mad druid by a gnarled evil tree intent on brainwashing the region through his rampaging sprouts. Ah, and lady Hucrele’s sister’s fate: brainwashed with her bodyguard. He was kind enough to expose his plan before setting his minions on us: get as many people as possible planting his magic apples on the surface so that he gets an army of mind-screwing shoots to conquer the area and impose his twisted utopia. After the mandatory boss banter, it was time for a last dance…which despite a well-placed opening move of a thunderstone to the druid’s face didn’t go so well for us until Dessia told us that his weak point was the tree. Being the closest — and holding the torch…why isn’t the lone human holding the light you say? I’m the only one who doesn’t need both hands to fight — I set it on fire and poured a flask of oil on it for good measure. The druid screamed and fell, the goblins broke and ran, the Hucrele sister fell catatonic…and sir Bradford went berserk. He almost got Dain, Dessia and me — and my plan to slip out using the cover of darkness failed when he revealed a light of his own — but a javelin to the face solved that problem nicely. Once he went down, we tied up both brainwashed victims and went to sleep…only to wake up to both having become plant matter hybrid things during the night. It was more than a bit creepy, so we relieved the Hucrele sister of her personal effects and of her signet ring, her bodyguard of his magic longsword, and set the whole place ablaze.

After going back to Oakhurst to inform lady Hucrele of her sister’s fate, of the Underdark entrance present in the ruins and get paid; we decided to go in one last time to finish exploring the place. Once in the kobold quarter we dropped by quickly last time, we found an elven sorcerer held in their jail…sorry Dever ^^ After finding nothing else of interest in the place but two goblins we freed and pointed towards the shaman’s group, we explored the dragon statue fountains we passed by the first time around…where Dever got himself cursed and buffed. Gain some, lose some. We also explored the corridor behind the secret door in the first hall, where we advanced veeeeery slowly because everyone but Dain was caught by the defences. After he shut them down, we found a trapped corridor where I dropped like a stone due to a lucky dart thrower, a well-done but weirdly placed black dragon statue, an imp we involuntarily freed and a dragon priest we decided we would deal with later. Like a decade later.

All in all, it wasn’t a bad adventure: we didn’t earn that much money nor did we get that many magic items, but I found a few colleagues on the way to Knurl and we found our next destination.

Melbourne la merveilleuse: Festivals divers, troisième épisode

Bienvenue dans le sixième post d’une série consacrée aux événements se déroulant au moins partiellement à Melbourne, capitale sportive et culturelle du pays. Cette fois, nous parlerons une fois encore de divers festivals se déroulant en ville.

Blason de la ville de Melbourne

N.B: Vu que je parlerai de multiples événements, voilà un blason de la ville plutôt que le logo de l’événement 😛

Anzac Day

Shrine of Rememberance à Melbourne
Anzac Day…ou les célébrations en l’honneur des participants de la désastreuse, militairement parlant, campagne de Gallipoli. Lest we forget, indeed… Les célébrations de l’Anzac Day comportent un service commémoratif se déroulant à l’aube du 25 avril et une marche avec les vétérans. Il est de tradition ce jour que d’acheter des coquelicots en l’honneur des défunts. Comme par example cette installation sur Federation Square, née de la volonté d’une habitante de Melbourne d’honorer son père:
Coquelicots de l'Anzac Day à Federation Square

Melbourne Comedy Festival

Logo du Melbourne Comedy Festival
Le Melbourne International Comedy Festival est un festival d’humour se déroulant tous les jours sauf le lundi sur environ 4 semaines à cheval entre mars et avril. Il y a des spectacles divers, la plupart payant mais certains — ceux se déroulant à Federation Square et City Hall Square — gratuits. Tels que, par exemple, le spectacle de danse suivant:
Laugh out au Melbourne Comedy Festival


Logo Conquest
Conquest est un festival de jeux ayant lieu le week-end de Pâques à la Melbourne High School…au même endroit que l’Arcanacon que j’y pense. Il s’agit en fait du pendant automnal de l’Arcanacon, donc avec la même orientation wargames et jeux de rôles, et les mêmes possibilités de tests 😄

The Light in Winter

Logo de The light in Winter
The Light in Winter est un festival consacré à la lumière et aux installations usant de lumière. Il dure 3 semaines, du 1er juin au solstice d’été et est caractérisé par de multiples exhibitions tout autour de Federation Square. Telle que celle-ci, une installation à base de lasers dans Fed Square proprement dit:
Molecule of Light
Ou celle-ci, une installation dans les murs en verre de l’Atrium qui montre de magnifiques fausses fleurs:
Luminous Intervention